It is a form of animism which stresses the importance of harmony between humans and nature. It involves the worship of kami, which could be translated to mean gods, nature spirits, or just spiritual presences.
This section relies too much on references to primary sources. Please improve this section by adding secondary or tertiary sources. July Learn how and when to remove this template message Mainstream Christianity professes belief in the Nicene Creedand English versions of the Nicene Creed in current use include the phrase: When questioned by the Sadducees about the resurrection of the dead in a context relating to who one's spouse would be if one had been married several times in lifeJesus said that marriage will be irrelevant after the resurrection as the resurrected will be like the angels in heaven.
The book of 2 Maccabees gives a clear account of the dead awaiting a future resurrection and judgment, plus prayers and offerings for the dead to remove the burden of sin. Domenico Beccafumi 's Inferno: The author of the Book of Revelation writes about God and the angels versus Satan and demons in an epic battle at the end of times when all souls are judged.
There is mention of ghostly bodies of past prophets, and the transfiguration. The non-canonical Acts of Paul and Thecla speak of the efficacy of prayer for the deadso that they might be "translated to a state of happiness".
Gregory of Nyssa discusses the long-before believed possibility of purification of souls after death. The noun "purgatorium" Latin: The same word in adjectival form purgatorius -a -um, cleansingwhich appears also in non-religious writing,  was already used by Christians such as Augustine of Hippo and Pope Gregory I to refer to an after-death cleansing.
During the Age of Enlightenmenttheologians and philosophers presented various philosophies and beliefs. A notable example is Emanuel Swedenborg who wrote some 18 theological works which describe in detail the nature of the afterlife according to his claimed spiritual experiences, the most famous of which is Heaven and Hell.
However, those who die in unrepented mortal sin go to hell. In the s, the Catechism of the Catholic Church defined hell not as punishment imposed on the sinner but rather as the sinner's self-exclusion from God. Unlike other Christian groups, the Catholic Church teaches that those who die in a state of grace, but still carry venial sin go to a place called Purgatory where they undergo purification to enter Heaven.
Limbo Despite popular opinion, Limbo, which was elaborated upon by theologians beginning in the Middle Ages, was never recognized as a dogma of the Catholic Churchyet, at times, it has been a very popular theological theory within the Church.
Limbo is a theory that unbaptized but innocent souls, such as those of infants, virtuous individuals who lived before Jesus Christ was born on earthor those that die before baptism exist in neither Heaven or Hell proper. Therefore, these souls neither merit the beatific visionnor are subjected to any punishment, because they are not guilty of any personal sin although they have not received baptism, so still bear original sin.
So they are generally seen as existing in a state of natural, but not supernatural, happiness, until the end of time. In other Christian denominations it has been described as an intermediate place or state of confinement in oblivion and neglect.
Purgatory The notion of purgatory is associated particularly with the Catholic Church. In the Catholic Church, all those who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven or the final purification of the elect, which is entirely different from the punishment of the damned.
The tradition of the church, by reference to certain texts of scripture, speaks of a "cleansing fire" although it is not always called purgatory. Anglicans of the Anglo-Catholic tradition generally also hold to the belief. John Wesleythe founder of Methodismbelieved in an intermediate state between death and the resurrection of the dead and in the possibility of "continuing to grow in holiness there", but Methodism does not officially affirm this belief and denies the possibility of helping by prayer any who may be in that state.
Beyond the second coming of Jesus, bodily resurrection, and final judgment, all of which is affirmed in the Nicene Creed.In many religious traditions, Hell is a place of suffering and punishment in the afterlife. Hell is endless or eternal. Hell is often portrayed as populated with daemons, who torment the .
What faith groups believe about the afterlife: Most Western religions, including most Christian faith groups, have historically taught that one's eventual destination is either an eternal reward in Heaven or Paradise, or extreme torture in Hell, either for a finite time, or for all eternity.
The afterlife was known as Hades and was a grey world ruled by the Lord of the Dead, also known as Hades. Within this misty realm, however, were different planes of existence the dead could inhabit. Within this misty realm, however, were different planes of existence the dead could inhabit.
The concept of the afterlife is incoherent Essay. This is traditionally a Christian concept, and the scatological belief entails that God will raise the dead back o life at the end Of time on Judgment Day, where he will decide the fate Of all.
Learn about Jewish beliefs regarding the afterlife, the World to Come, resurrection and reincarnation. Afterlife (also referred to as life after death) is the concept that an essential part of an individual's identity or the stream of consciousness continues to manifest after the death of the physical body.
According to various ideas about the afterlife, the essential aspect of the individual that lives on after death may be some partial element, or the entire soul .